Saturday, 20 October 2012
Is Shia Muslim??? Decide Yourself !!!
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001. Neither we accept such Lord nor do we accept the Prophet of such Lord whose Caliph is Abu-Bakr (r.a) (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#278 - Published Iran]
002. None of the Prophets (a.s) had been bestowed with the Prophet Hood until He declared His belief in the fallacy character of ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#265 - Published Iran]
003. Disclaimer to the doctrines that fate, benediction and vice belong to ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#293 - Published Iran]
004. The fourteen innocents (Ma'sumeen) are incomparable and unprecedented like ALLAH. (Na'uzubillah) [Chouda Sitaray, Pg#2 - Published Lahore]
005. There is no difference between ALLAH and Ali (r.a) such as in the virtues for; The master of Khatim-e-Suleman, The Master of Doomsday, The master of Siraat (The Bridge over Hell) and Renaissance Field, The Creator of leaves on the trees, The one who ripens the fruits, The one who continued fountains, The one who made drift in the canals (Na'uzubillah). [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore]
006. To call ALLAH Omnipresent and Omniscient is against faith (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]
007. Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient, and it is only theirs quality, not of ALLAH’s (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]
008. ALLAH when talks about blessings, does so in Persian and when talks about persecution does so in Arabic (Na’uzubillah). [Tareekh-e-Islam, Pg#163 – Published Lahore]
009. Shiite confession of faith “LA ILAHA IL-ALLAH-U MUHAMMAD-UR RASOOL-ULLAH ALI-UN WALI-ULLAH WASI-U RASOOL-ULLAH WA KHALIFA-TU BILA FASL” (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#10 – Published Lahore]
010. Wherever Quran referred the word “RABB”, it meant as Ali (r.a) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#66 – Published Lahore]
011. Original Quran will not come into view till the manifestation of Imam Mehdi (SHIAs 12th Imam) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#360 - Published Iran]
012. Collectors of Quran eliminated virtues of Prophet’s progeny from Surah Al-Ahzab which was about to the length of Surah Al-Bakrah (Na’uzubillah). [Haq-ul-Yaqeen, Pg#66 - Published Iran]
013. Usman (r.a) made alteration in Surah Al-Rehman by eliminating words “MINKUM” (Na’uzubillah). [Haq-ul-Yaqeen, Pg#525 - Published Iran]
014. Quran has been purposely altered by the drunkard Caliphs {Abu-Bakr (r.a), Umar (r.a) and Usman (r.a)}; The present Quran is false; It’s the duty of Imam Mehdi (SHIAs 12th Imam) to bring it in its original form; When Imam Mehdi (SHIAs 12thImam) will come, then the Quran will be recited in its original form (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#12, Pg#384 – Published India]
015. “ILAA AJALIN-MUSAMMA” has been removed from the Quran (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#60 – Published Karachi]
016. Quranic verses were not arranged by Abu-Bakr (r.a) in the same order as that in which it was revealed {hence Muslim Ummah was deprived of original Quran and present day Quran is incorrect} (Na’uzubillah). [Sheikh-e-Saqifah, Pg#134 – Published Karachi]
017. After the death of Holy Prophet (s.a.w.w) original Quran was in the possession of Ali (r.a) which he brought before Abu-Bakr (r.a) but He refused to prevail such version that is why Muslim Ummah was deprived of original Quran (Na’uzubillah). [Sheikh-e-Saqifah, Pg#138 – Published Karachi]
018. To provide reasoning to “WATI-FIL-DUBR” changes were made in the Quranic comprehension (Na’uzubillah). [Tehzeeb-ul-Ahkaam, Vol#7, Pg#415 – Published Iran]
019. The present (false) Quran doesn’t mentions the name of “Pakistan” however ours (SHIAs) true Quran even have the name of “Pakistan” (Na’uzubillah). [Hazar Tumhari Das Hamari, Pg#554 – Published Karachi]
020. Shiites scholars believe that Ali (r.a) and all his innocent patriarchs are superior to all Prophets (a.s) except Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#70 - Published Iran]
021. When Imam Mehdi (SHIAs 12th Imam) will come out of his cave he will be naked like a newborn and the first person who shall take the oath of allegiance on his hands will be the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]
022. The greatest slander upon Prophet Muhammad (s.a.w.w) of sexual intercourse… (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#119 – Published Iran]
023. Prophet Muhammad (s.a.w.w) used to perform Taqiyyah (conceal the facts) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#118 – Published Iran]
024. On the night of consummation of marriage of Ali (r.a) and Fatima (r.a), Prophet Muhammad (s.a.w.w) instructed them not to start their work (sexual intercourse) until He arrives their (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#251 – Published Multan]
025. Ali (r.a) and other Ahlul Bayt (r.a) are equal in the rank with Prophet Muhammad (s.a.w.w) and are superior to all other Prophets (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#20 – Published Lahore]
026. After ALLAH and Prophet Muhammad (s.a.w.w) only Holy Descendants (r.a) reached the height of saintliness, rest all other Prophets (a.s) and Angels (a.s) lie below their ranks (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#29 – Published Lahore]
027. Jibrael (Gabriel) used to talk with Fatima (r.a) {after the death of Muhammad (s.a.w.w)} (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#198 – Published Multan]
028. Prophet Muhammad (s.a.w.w) and his Holy Descendants (r.a) are not the offspring of Adam (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#59 – Published Lahore]
029. Adam (a.s)’s prayers were accepted on the mediation of Prophet Muhammad (s.a.w.w), Ali (r.a), Fatima (r.a), Hasan (r.a) and Hussain (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]
030. Prophet Muhammad (s.a.w.w) had some purpose to acquiesce Usman (r.a) with Himself otherwise that man was of no use to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#129 – Published Karachi]
031. Adam (a.s) became Infidel due to His jealousy(Na'uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#428 - Published Iran]
032. Ali (r.a) possesses same rights as were kept by Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#380 - Published Iran]
033. Prophet Muhammad (s.a.w.w) taught Taqiyyah (conceal the facts) to Abu-Zar Ghaffari (r.a) (Na’uzubillah). [Char Yaar, Pg#92 – Published Karachi]
034. The rank of Imams (12 Imams) is higher than every Prophet (a.s) and every Angel (a.s) (Na’uzubillah). [Hakumat-e-Islamiah, Pg#52 – Published Iran]
035. Prophet Muhammad (s.a.w.w)’s house was like that of dirge player’s house (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]
036. What was the compulsion on Prophet Muhammad (s.a.w.w) that He used to do intercourse with Ayesha (r.a) during her menses? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]
037. What the lady “Zulekhah”, Ayesha (r.a) had got that Prophet Muhammad (s.a.w.w) despite having coeval wives or other young ladies, married with a nine years old little mother at His age of fifty (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]
038. Slander to Ali (r.a) to declare rape as a dogmatic matrimonial (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#5, Pg#467 – Published Iran]
039. One who does not consider Ali (r.a) as the first Caliph (successor) is an apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#3, Pg#264 - Published Iran]
040. To marry Umm-e-Kulsoom (r.a) with Umar (r.a) was a subterfuge on the part of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81-82 - Published Iran]
041. Penis proclaimed the Imamate (patriarchate) of Ali (r.a) (Na’uzubillah). [Aasar-e-Haidery, Pg#557 – Published Lahore]
042. When the last era will come, Ali (r.a) will appear(Na'uzubillah) [Chouda Sitaray, Pg#603 - Published Lahore]
043. Ali (r.a) is Dabat-ul-Arz (a cattle who will arise from earth before the Doomsday) (Na’uzubillah). [Chouda Sitaray, Pg#602 - Published Lahore]
044. Ayesha (r.a) was an American Lady or any European Madam? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]
045. Hafsa (r.a), a bad natured woman, was accepted by Prophet Muhammad (s.a.w.w)… She was a pig-faced woman (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#124 – Published Lahore]
046. Ali (r.a) is Dabat-ul-Arz (a four-legged animal) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#336 - Published Iran]
047. When Imam Mehdi will appear, he will first dig out Ayesha (r.a) from Her grave and will reprehend her (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]
048. Curse upon Ayesha (r.a) and Hafsa (r.a) who gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#700 – Published Iran]
049. Ayesha (r.a) and Shiites Imam performed Muta’h (a form of temporary marriage regarded as illegitimate in Islam) (Na’uzubillah). [Jawaz-e-Muta’h, Pg#78 – Published Bhakkar]
050. Jealousy, hatred and resentment were the attributes of Ayesha (r.a)’s nature (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#40]
051. Ayesha (r.a) use to misbehave, oppose, talk louder, babble and slander on Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#70]
052. The youth of this misfortune {Ayesha (r.a)} would have spoil the old age of Mua’zzamah (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#88]
053. Ayesha (r.a) used to babble and fight with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#53]
054. On not arriving of Prophet Muhammad (s.a.w.w), Ayesha (r.a) suffered with the fits of madness and passion (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#54]
055. After the death when Angels of grave start questioning then Maula’s {Ali (r.a)} chair is being brought and sins are pardoned only after recognizing him (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]
056. Sheikheen (r.a) {Abu-Bakr (r.a) & Umar (r.a)}, Hafsa (r.a) and Ayesha (r.a) gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#28, Pg#894 – Published India]
057. Ayesha (r.a) for the first time initiated the war customs (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#275 – Published Karachi]
058. Ayesha (r.a) was a malicious and short-tempered woman (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#289 – Published Karachi]
059. Abu-Moosa Asha’ri (r.a) and Ayesha (r.a) had become apostate by narrating forged Hadiths (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#475 – Published Karachi]
060. Ayesha (r.a) used to say that kill the Na’sal {Usman (r.a)} because he has become a Infidel (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#Preface – Published Karachi]
061. Ayesha (r.a)’s heart was blacked-out (Na’uzubillah). [Sheikh-e-Saqifah, Pg#30 – Published Karachi]
062. Ayesha (r.a) had such an opposition with Usman (r.a) that she ordered for his murder (Na’uzubillah). [Sheikh-e-Saqifah, Pg#31 – Published Karachi]
063. Ayesha (r.a) and Hafsa (r.a) played a cunning game like fox upon Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#69 – Published Lahore]
064. O Sunnis! Is Ayesha (r.a) a woman or a female monkey? (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#67 – Published Lahore]
065. Imam Mehdi (SHIAs 12th Imam) will resurrect Sheikheen (r.a) {Abu-Bakr (r.a) and Umar (r.a)} and punish them by hanging on the tree (Na’uzubillah). [Haq-ul-Yaqeen, Pg#361 - Published Iran]
066. When Imam Mehdi (SHIAs 12th Imam) will appear, before other nonbelievers, he will kill Ahl-e-Sunnah and Ahl-e-Sunnah scholars (Na’uzubillah). [Haq-ul-Yaqeen, Pg#527 - Published Iran]
067. Imams used to say Salam to each other while taking bath (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#118 - Published Iran]
068. Imams are not born through the womb of their mothers but they are born from the sides of their mothers (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#474 – Published Lahore]
069. Imam Mehdi (SHIAs 12th Imam) recited Holy Quran and called Salam in the womb of his mother (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#475 – Published Lahore]
070. Imams are also innocent like the Prophets (a.s) (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#28 – Published Lahore]
071. Abdullah Ibn-e-Saba was the first who declared the faith in Imamat and that Ali (r.a) is the true God (Na’uzubillah).[Anwaar-ul-Na'umania, Vol#2, Pg#234 - Published Iran]
072. We (Imams) among ALLAH’s creatures are His eyes and among His servants (human being) the people of command (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#260 - Published Iran]
073. In the early Islamic period due to Taqiyyah (subterfuge), Shiites scholars used to hide the Hadiths (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#92 - Published Iran]
074. To weep on the vulnerability of Imams and to hide the secrets is like Holy crusade (Jihad) (Na’uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#283 - Published Iran]
075. World cannot exist without Imam (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#233 - Published Iran]
076. Imams know all what happened earlier and what is about to happen and nothing remains hidden to them (Na’uzubillah).[Usool-ul-Kaafi, Vol#2, Pg#10 - Published Iran]
077. Without knowing the Imam, God cannot be proved (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#331 - Published Iran]
078. Imam knows the time of his death and dies by his own will (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#23 - Published Iran]
079. Imam has greater qualities than the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#299-300 - Published Iran]
080. Imams are equal in the status with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#287 - Published Iran]
081. Imam get revelations (WAHI by ALLAH) (Na’uzubillah).[Usool-ul-Kaafi, Vol#1, Pg#329-330 - Published Iran]
082. In the state of Taqiyyah (subterfuge) whatever Imam says just obey him and act accordingly (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#72 - Published Iran]
083. The Angels reveal upon Imams in the Shab-e-Qadr (Na’uzubillah). [Chouda Sitaray, Pg#569 - Published Lahore]
084. When Imam Mehdi (SHIAs 12th Imam) will appear there will be only forty perfect believers (Mo’min) in the world (Na’uzubillah). [Chouda Sitaray, Pg#571 - Published Lahore]
085. All Angels, Jibrail (a.s) {Gabriel (a.s)} and Mikail (a.s) will take the oath of allegiance upon Imam Mehdi’s (SHIAs 12thImam) hand (Na’uzubillah). [Chouda Sitaray, Pg#594 - Published Lahore]
086. After Prophet Muhammad (s.a.w.w)’s death all his disciples except four became apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81 - Published Iran]
087. Umar (r.a) told to Satan that he had invaded the Caliphate of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#82 - Published Iran]
088. Ali (r.a) imprecated Talha (r.a) and Zubair (r.a) to ruin in life and thereafter (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#189 - Published Iran]
089. The first three Caliphs (r.a) and other Sahabah (r.a) became apostate due to the denial of Ali (r.a)’s prophecy (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#184 - Published Iran]
090. Mua’wiyah (r.a) can be associated with whole vice (Na’uzubillah). [Ay As As, Pg#35 – Published Karachi]
091. Sahabah (r.a) brought disgrace upon Islam in Uhad War (Na’uzubillah). [Ay As As, Pg#21 – Published Karachi]
092. Ja’far Sadiq (r.t.a) never stood up from the prayer mat unless he had not sent curse upon Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a), Hafsa (r.a), Hind (r.a) and Umm-ul-Hakm (r.a) (Na’uzubillah). [A’yn-ul-Hayat, Pg#599 – Published Iran]
093. After the death of Prophet Muhammad (s.a.w.w), except three all the Sahabah (r.a) have become apostate (Na’uzubillah). [A’yn-ul-Hayat, Pg#3 – Published Iran]
094. The first after Satan who had accepted his religion is Abu-Bakr (r.a) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#18 – Published Lahore]
095. Abu-Bakr (r.a) was of the same belief which was founded by Satan (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#22 – Published Lahore]
096. We have only La’nat (curse) and Tabbarah (imprecation) for Abu-Hurairah (r.a) like narrators (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#20 – Published Lahore]
097. Mua’wiyah (r.a) was a disgraced character (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#65 – Published Lahore]
098. Mua’wiyah (r.a) and Abu-Hurairah (r.a) were infidels and apostates (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#79 – Published Lahore]
099. Sahabah (r.a)’s testimonial cannot save them from imprecation (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#32 – Published Lahore]
100. Sahabah (r.a) were not blessed according to the Prophet Muhammad (s.a.w.w)’s Hadiths (Na’uzubillah). [Char Yaar, Pg#68 – Published Karachi]
101. Some Sahabah (r.a) performed evil deeds; they did the acts of stealing, rape and telling a lie (Na’uzubillah). [Char Yaar, Pg#64 – Published Karachi]
102. Ayesha (r.a) use to compare Usman (r.a) with a Jew named Na’sal and say that he should be killed (Na’uzubillah).[Chouda Sitaray, Pg#584 - Published Lahore]
103. The caliphate of first three caliphs is like the penis of donkey (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#72 – Published Lahore]
104. Sahabah (r.a) made innovations in the religion after Prophet Muhammad (s.a.w.w), cut Islam into pieces and minced the Shari’ah (Islamic Jurisprudence) (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]
105. Sodomy was very common among various Sahabah (r.a); for e.g. Waleed bin Mugha’irah, Umar (r.a)… (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]
106. Abu-Bakr (r.a), Umar (r.a) and Usman (r.a) will enter into hell through a special door (Na’uzubillah). [Haq-ul-Yaqeen, Pg#500 - Published Iran]
107. Abu-Bakr (r.a), Umar (r.a), Usman (r.a) and Mua’wiyah will be persecuted severely than other hellish people (Na’uzubillah). [Haq-ul-Yaqeen, Pg#503 - Published Iran]
108. Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a) and Hafsa (r.a) are the worst creatures (Na’uzubillah). [Haq-ul-Yaqeen, Pg#519 - Published Iran]
109. Abbas (r.a) and Aqeel (r.a) were weak believers and men of mean spirit (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#618 – Published Iran]
110. There is no difference in the faith of Abu-Bakar and in the faith of Satan (Na’uzubillah). [Kaleed-e-Manazrah, Pg#93 – Published Lahore]
111. Abu-Hurairah (r.a) was the greatest liar who associated false Hadiths to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#442 – Published Lahore]
112. Mua’wiyah (r.a) was apostate, the greatest non believer and a corrupt man (Na’uzubillah). [Kaleed-e-Manazrah, Pg#306 – Published Lahore]
113. Abu-Bakr (r.a) was a puppet in the hands of Umar (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]
114. Mua’wiyah (r.a) is being burnt inside a coffin beneath the interior most part of the hell and if Pharaoh (Firo’un) would have not said “INNA RABBI-KUM-UL-A’LA” there would be no one below Mua’wiyah (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#316 – Published Lahore]
115. Mua’wiyah (r.a)’s mother and granny were prostitutes (Na’uzubillah). [Kaleed-e-Manazrah, Pg#301 – Published Lahore]
116. Usman (r.a) protested against Prophet Muhammad (s.a.w.w) and disobeyed him (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#30, Pg#934 – Published India]
117. Quran does not show the superiority of Abu-Bakr (r.a) but the infidelity of Abu-Bakr (r.a) (Na’uzubillah). [Manazarah Hussainiyah, Pg#47 – Published Lahore]
118. Zubair bin Al-Awam (r.a) is the breed of Muta’h (temporary marriage illegitimate according to Islam) (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#24 – Published Karachi]
119. Umr’o bin Al-Aas (r.a) was a cunning person (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#339 – Published Karachi]
120. Umr’o bin Al-Aas (r.a) made naked himself… (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#148 – Published Karachi]
121. Umr’o bin Al-Aas (r.a) was a liar and a miser (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#147 – Published Karachi]
122. Umr’o bin Al-Aas (r.a)’s mother was a big liar. [Nehj-ul-Bala’gah, Pg#146 – Published Karachi]
123. Umr’o bin Al-Aas (r.a) was a cheater. [Nehj-ul-Bala’gah, Pg#245 – Published Karachi]
124. Abu-Moosa Asha’ri and Umr’o bin Al-Aas (r.a) were hypocrites and traitors (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#474 – Published Karachi]
125. The history of the first three Caliphs was full of ignorance, stupidity, brutality, bribery and sinfulness (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#252 – Published Karachi]
126. How unfortunate are these Talha (r.a), Zubair (r.a) and Ayesha (r.a)! (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#63 – Published Karachi]
127. Mua’wiyah used to feign and wile (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#421 – Published Karachi]
128. The Holy Prophet (s.a.w.w) himself passed the orders of Mua’wiyah (r.a)’s murder (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#108 – Published Karachi]
129. Mua’wiyah (r.a)’s all army men were foul-natured, bastards, wile and non-believers (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#473 – Published Karachi]
130. Mugha’irah bin Shaiba (r.a) himself and his father were hypocrites and imps (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#775 – Published Karachi]
131. Mugha’irah bin Shaiba (r.a) was very unfortunate in faith and Islam and he left this world in the same state (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#258 – Published Karachi]
132. Rural-ship of a villager is better than the piety of Sahabah (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#432 – Published Karachi]
133. Talha (r.a) and Zubair (r.a) were seditious, vicious and dissentious persons who could commit any crime for wealth and power (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#443 – Published Karachi]
134. Among a few extremely remorseful and shameful characters of the world, one is of Zubair (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#48 – Published Karachi]
135. Usman (r.a) reaped whatever he sew (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#108 – Published Karachi]
136. Usman (r.a)’s mother was a prostitute (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#18 – Published Karachi]
137. I dare say that today’s Iranic Nation is far better than the people of Hijaz (Sahabah) in Prophet Muhammad (s.a.w.w)’s era (Na’uzubillah). [Sahifah-e-Inqalab {Khomeini’s last will and testament}, Pg#46]
138. Abu-Bakr (r.a) was habitual of using foul-mouth and giving abuses (Na’uzubillah). [Sheikh-e-Saqifah, Pg#148 – Published Karachi]
139. Abu-Bakr (r.a) used to abuse very often (Na’uzubillah). [Sheikh-e-Saqifah, Pg#21 – Published Karachi]
140. Abu-Bakr (r.a) had no religious status (Na’uzubillah). [Sheikh-e-Saqifah, Pg#8 – Published Karachi]
141. Abu-Bakr (r.a) was like Halaku and Changez (Na’uzubillah). [Sheikh-e-Saqifah, Pg#10 – Published Karachi]
142. Abu-Bakr (r.a) was only curious about the money in his Caliphate (Na’uzubillah). [Sheikh-e-Saqifah, Pg#142 – Published Karachi]
143. Abu-Bakr (r.a) and Umar (r.a) were culpable and unforgiving (Na’uzubillah). [Sheikh-e-Saqifah, Pg#159 – Published Karachi]
144. Mua’wiyah (r.a) killed Ayesha (r.a) (Na’uzubillah). [Sheikh-e-Saqifah, Pg#32 – Published Karachi]
145. Umar (r.a) not even liked Prophet Muhammad (s.a.w.w) and His daughter (Na’uzubillah). [Sheikh-e-Saqifah, Pg#94 – Published Karachi]
146. Starting from the day first, Umar (r.a) is responsible for the hostilities and blood-shedding among the Muslims (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#63 – Published Karachi]
147. Umar (r.a) passed humiliating sentences upon Prophet Muhammad (s.a.w.w)’s sayings (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#67 – Published Karachi]
148. Abbas (r.a)’s false allegations upon Abu-Bakr (r.a) and Umar (r.a) (Na’uzubillah). [Wohi Mujrim Wohi Munsif, Pg#75]
149. Umar (r.a) was sent to Hell on 9th Rab’i-ul-Awwal (Na’uzubillah). [Zaad-ul-Mua’d, Pg#404 – Published Iran]
150. Curse upon Ayesha (r.a) and Umar (r.a); Mua’wiyah (r.a) was sent to Hell on 22nd Rajab so this day must be celebrated (with Koondas) (Na’uzubillah). [Zaad-ul-Mua’d, Pg#34 – Published Iran]
151. Last diet of Umar (r.a)’s was Vine (Na’uzubillah). [Sehm Masmoom, Pg#241 – Published Lahore]
152. Umar (r.a) belonged to such family in which mothers and sisters are made as wives (Na’uzubillah). [Sehm Masmoom, Pg#306 – Published Lahore]
153. Umar (r.a) is the lock of Hell, it was better if he would be the gate (Na’uzubillah). [Sehm Masmoom, Pg#430 – Published Lahore]
154. Umar (r.a) and Waleed Bin Mugha’irah (r.a) were she-gay (Na’uzubillah). [Sehm Masmoom, Pg#246 – Published Lahore]
155. Nikkah is valid without the witnesses. [Fir’o-ul-Kaafi, Vol#5, Pg#387 – Published Iran]
156. Quran can be recited in toilet (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#6, Pg#502 – Published Iran]
157. By hiding the private parts with only hand, Sattr can be achieved. [Fir’o-ul-Kaafi, Vol#6, Pg#501 – Published Iran]
158. What so ever the Ahl-e-Sunnah scholar tells about some query, to do its opposite is SHIA religion. [Anwaar-ul-Na'umania, Vol#3, Pg#55 - Published Iran]
159. According to SHIA scholars, Ahl-e-Sunnah are worse and dirtiest infidels than the Jews or Christians or Majoos (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#306 - Published Iran]
160. Taqiyyah (concealing the facts) is the true religion. [Usool-ul-Kaafi, Vol#3, Pg#332 - Published Iran]
161. Taqiyyah (concealing the facts) is the part of belief. [Usool-ul-Kaafi, Vol#3, Pg#328 - Published Iran]
162. By not reciting “ALI-UN-WALI-ULLAH”, Ahl-e-Sunnah are not Mo’min (Na'uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#13 – Published Lahore]
163. ALLAH produces 70 Angels from the couple who perform Muta’h which keep on praying for them (Na'uzubillah).[Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#85 – Published Lahore]
164. Ahl-e-Sunnah (Nasibi) are worse than dog in front of ALLAH (Na’uzubillah). [Haq-ul-Yaqeen, Pg#516 - Published Iran]
165. Black dress is the dress of people of Hell (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#8 - Published Iran]
166. Leavings of Ahl-e-Sunnah’s are as Haram then any other Non-Muslim. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#8 - Published Iran]
167. Niece and Aunts can remain in Nikkah at a time. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#260 - Published Iran]
168. Donkey’s flesh is Halal. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#213 - Published Iran]
169. Black dress is the dress of Firo’un. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#163 - Published Iran]
170. No witness is required in the Nikkah as GOD Himself is. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#251 - Published Iran]
171. Present Azaan is correct, curse be upon Mafoodha who innovated “ALI-UN-WALI-ULLAH” in Azaan. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#188 - Published Iran]
172. There is no right for Ahl-e-Sunnah in Islam so Nikkah with them is also Haram. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#3 ,Pg#258 - Published Iran]
173. Istinja (washing of private parts) with Saliva is legitimate. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#41 - Published Iran]
174. Announcement of SHIA Kalimah; reciting “LA-ILAHA-ILL-ALLAHU-MUHAMMAD-UR-RASOOL-ULLAH” is not the sign of Iman. [Shia Mazhab Haq Hai, Pg#3 – Published Lahore]
175. Neither Fasting is spoiled nor Bath (Ghusl) is subjected by doing un-natural things with a women. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#460 – Published Iran]
176. Own female servant can be given to someone temporarily for Muta’h practices. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#244 – Published Iran]
177. Muta’h can also be done with Non-Muslims. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#256 – Published Iran]
178. A man can even take benefit (by doing Muta’h) from a woman for about an hour or so. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#266 – Published Iran]
179. Muta’h (illegitimate temporary marriage) has no accountability; it can be done with 1000 even. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#258-259 – Published Iran]
180. Imams use to order openly for Muta’h. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#253 – Published Iran]
181. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#302 – Published Iran]
182. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate and their slaughtered animals are also Haram. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#303 – Published Iran]
183. Muta’h (illegitimate temporary marriage) is legitimate even for the sake of a piece of wood. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#267 – Published Iran]
184. MEHRAM male and female can see each other’s body. [Tohfa Namaz Ja’fariyah, Pg#292 – Published Lahore]
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Saturday, 13 October 2012
Syed Mohammed Ismael Shah Bukhari Naqshbandi
Urdu: حضرت سید محمد اسماعیل شاہ بخاری نقشبندی
Silsila: Naqshbandia
Date of Wisaal: 27 Ramzan Sharif 1385 Hijri
Date of Urs: 27-28 February & 10,11,12 Rabi ul awal
Address:
Hazrat Karmanwala Shareef, Okara, Pakistan
Hazrat Karmanwala Shareef, Okara, Pakistan
Description:
- Darbar mubarak of Hazrat Syed Ismael Shah Bhukari Naqshbandi Sahib (ra) and then continued by his eldest son Syed Muhammed Ali Shah Bhukari Naqshbandi Sahib (ra), younger son Syed Usman Ali Shah Bukhari Naqshbandi Sahib (ra) and grandson Syed Ghazanfar Ali Shah Sumsam Bhukari Naqshbandi Sahib (ra). The Mazar and main masjid were both constructed under the authority and guidance of Hazrat Syed Mohammed Ali Shah Bhukari (ra) Naqshbandi Sahib, in honour of their late father, Hazrat Syed Mohammed Ismael Shah Bhukari(ra), Naqshbandi sahib, who was affectionately referred to as "Hazrat Sahib, Karmanwaleh".
- Grand son of Hazrat Syed Muhamamad Ismail Shah Bukhari, Baba Jee Syed Mir Tayyab Ali Shah Bukhari is 3rd Sajjada Nasheen of Darbar Sharif since 1993. Pir Syed Sumsam ali Shah Bukhari (state minister for information & broadcasting) is elder brother of Baba Jee Syed Mir Tayyab Ali Shah Bukhari, 3rd Sajjada Nasheen of Darbar Sharif
- Besides Darbar Sharif, these is Hazrat Karmanwala University an educational project planned by Syed Mir Tayyab Ali Shah Bukhari Sajjada Nasheen Hazrat Karmanwala Sharif.
URL: http://www.hku.edu.pk - This mazar is commonly known as 'Aastana Alia Hazrat Karmanwala Shareef'
- This 'Mazaar' is situated directly on the GT road between Okara and Renala Khurd.
- There even exists a Hazrat Karmanwala Railway Station.
- Date of Urs:
- The main URS mubarak is held annually on 27-28 February & 10,11,12 Rabi ul awal (every year)
- Salana Khatam Sharif of ahl-e-bait on 10 muharram (every year)
- Date of Wisaal:
- Syed Muhammad Ismail Shah Bukhari Naqshbandi sahib, known as Hazrat Sahib Karmanwala - 27 Ramzan 1385 Hijri
- Syed Usman Ali Shah Bukhari (ra) Naqshbandi sahib - 15 July 1978
- Syed Mohammed Ali Shah Bhukari (ra), Naqshbandi sahib, 1st Sajjada Nasheen Hazrat Karmanwala Shareef - 10th June 1993.
- Syed Ghazanfar Ali Shah Sumsam Bhukari (ra), Naqshbandi sahib, Sajjada Nasheen Hazrat Karmanwala Shareef - 1st March 1992.
Data Ganj Bakhsh Ali Hajveri
THE real name of Hazrat Data Ganj Bux was Ali and he was also known as Abu-al-Hassan. It is said that when Khawja Mueen ud din Chisti was granted Wilayat of Hindustan from the darbar-e-Rasalat, he was ordered to stay for some time at the tomb of Hazrat Ali Hajveri and then with his blessings introduce Islam in the deserts of Rajputana. So he stayed at the tomb and when he left he said a verse in praise of Hazrat Ali Hajveri and named him as Data Ganj Bux. At this time he was started being known as Data Ganj Bux. However the reality seems different from the opinion of general public. Hazrat Ali Hajveri in his book Kashf ul Asrar wrote that he was called Data Ganj Bux and he was of the view that he did not keep even a single grain with him and the only Ganj Bux is only the ALLAH who he has no companion in his property. It is evident from here that this name of his became popular in his life. Khawja Ghareeb Nawaz also mentioned this name in one of his verse while he was praising him. He is the eighth descendent of Hazrat Ali and belonged to Fiqah-e-Hanfi.
One day his teacher Abul Fazal directed him to go to Lahore and start teaching there. So he with his two fellow students left for Lahore and stayed for spending a night near river Ravi. Next day he entered city and move towards the place where his tomb is situated now. It is stated in Safina tal Auliya that he built a mosque near his residence and few scholars of Lahore criticized over the direction of this mosque. On one evening Hazrat Hajveri invited all those critics on dinner. He offered prayer with them and after the dinner he pointed you all doubt about the Qiblah of mosque. He directed all of them to look above and asked if they see Holy Qabah. Every one of them saw Holy Qabah in front of them and was convinced after seeing this miracle that he was right.
One day his teacher Abul Fazal directed him to go to Lahore and start teaching there. So he with his two fellow students left for Lahore and stayed for spending a night near river Ravi. Next day he entered city and move towards the place where his tomb is situated now. It is stated in Safina tal Auliya that he built a mosque near his residence and few scholars of Lahore criticized over the direction of this mosque. On one evening Hazrat Hajveri invited all those critics on dinner. He offered prayer with them and after the dinner he pointed you all doubt about the Qiblah of mosque. He directed all of them to look above and asked if they see Holy Qabah. Every one of them saw Holy Qabah in front of them and was convinced after seeing this miracle that he was right.
Data Ganj Bakhsh | Abul Hassan Ali Ibn Usman al-Jullabi al-Hajvery al-Ghaznawi
Urdu: پیرِ کامِل حضرت داتا گنج بخش ، ابو الحسن علی الہجویری الغزنوی
Silsila: Junaidia
Date of Wisaal: 1071 A.D.
Date of Urs: 19 Safar (Next Urs: 4 Feb 2010)
Address:
Data Darbar, Lahore, Pakistan
Data Darbar, Lahore, Pakistan
Description:
It is generally thought that in his lifetime the great saint was called as Gang Bakhsh but afterwards he became too famous as 'Data Gang Bakhsh'. Ali Hajvery (R.A.) was a Persian sufi and a scholar. The greatest saint of the sub-continent born in Hajver, a town of Ghazni in Afghanistan, in 1000 A.D (400 H) and died in Lahore in 1063 or 1071A.D. In the course of his spiritual journey to God, he journeyed physically to many countries, including Turkistan, Transoxania, Iran, Iraq, and Syria where he met innumerable Sufis and Sheikhs, many of those have been mentioned in his book 'Kashf-ul-Mahjoob'.
During the urs the shrine and its whereabouts are beautifully lit. A large number of devotees from different parts of the country besides tens of thousands from the city will visit the Data Darbar to pay their homage by reciting verses from the Holy Quran, qawalees, and recitation of naats and poetry to the saint. Separate arrangements are made for women to visit the shrine. 'Langer Khana' (distributing free food) and milk sabeel also attract a large number of people. The tradition of milk-sabeels traces its roots to a time when the people of Lahore used to give tax in the form of milk to the city keeper Ray Raju Jogi. Legend has it that when Hazrat Data Gunj Baksh arrived in Lahore, he stopped them from this practice. As a result, their businesses flourished and followers began giving the milk to the saint to give to the needy. Today, milkmen continue the practice by donating milk to destitutes.
Sultan al-Hind Hazrat Khwaja Moeenuddin Chishti paid his homageto Data Ganj buksh in the following words:
According to some historians one of the first persons to become Muslim at the hand of Hazrat Data Gang Bakhsh was Rai Raju. He was Naib Hakim of Lahore at that time. On his conversion to Islam Hazrat Data Gang Bakhsh named him Shaikh Hindi. There is likelihood that under his influence many other people also converted to Islam.
When Hazrat Data Ganj Bakhsh, R.A came to Lahore, he built a 'Khanqah' and a Mosque, known as 'Khishti Masjid', outside the city on a mound to the west of Bhati Gate near the bank of river Ravi. It is said that when the mosque was originally being built by him some of the locals pointed out that the Qibla direction of the mosque is not in the right and appears towards south. On complaint, he asked the people to say prayer and during the prayer he showed them the Holy Kaaba, consequently its direction was right.
It was the first miracle of the saint. This mosque became a model to look at for the fixing of Qibla of all the mosques in the following centuries.
The historical records tell us that after the death of Hazrat Data Gang Bakhsh, R.A, because of the reverence and respect of the Muslims for the great Saint, the mosque has been the subject of renovation, addition and beautification for several times by different devotees.
The great Mughal Emperor Akbar built the northern and southern massive gates and floor leading to the cenotaph. Later, in the third year of the reign of Emperor Mahyiudin Muhammad Aurangzeb Alamgir (1658-1707 A.D) an excessive flood in the River Ravi ruined the original mosque. So, keeping in view the need of mosque, within few days a new beautiful building of the mosque was built on the same foundation. The emperor also built an embankment that not only had been a major reason in saving Mosque ever after but also caused the river to change away its course further north.
Maharaja Rangit Singh (Nov.1780- June 1839) himself also had great respect for the Holy saint. He came to hold the shrine in great reverence and made many offerings. He contributed Rs. 10000 on the occasion of each Urs of the Hazrat Data Gang Bakhsh and he also repaired the mosque periodically. After him Maharani Chand Chour (Wife of Kharak Singh and mother of Naunehal Singh) repaired the mosque and also built a beautiful vaulted chamber over the cenotaph where the Holy Quran was recited day and night.
The already existing mosque was a flat top building having minarets but without any dome. In 1860 AD, Gulzar Shah, a Kashamirian, rebuilt the mosque on the same pattern. It was for the first time that he also built a huge dome in its center with two other small domes on its right and left. There were also low height minarets at the corners. In1879A.D the mosque was again repaired by Jhando chob Farosh. Some people say that there was no dome over the mausoleum of Hazrat Data Gang Bakhsh, in 1868 A.D Haji Muhammad Noor built a dome over the mausoleum.
The recorded events revealed that, in 1921 A.D under the supervision of Ghulam Rasol Khatwala, a major operation was exercised here when in place of the earliest modest mosque a pretentious building was constructed here but it was damaged in late 1960 A. D during an earthquake. The Punjab Auqaf Deparment took the charge of the shrine and the mosque in 11 January 1960 A.D.
As there was rapidly increase in number of visitors so the government decided to embark upon an ambitious two phases expansion plan of the Mosque. In 1978 A. D, the phase one (western side of the shrine) was completed under the supervision of General Zia-ul-haq. The mosque was shifted from its original place further towards west. The second phase (eastern side of the shrine) was begun in 1997A.D under the direction of former Prime Minister Mian Muhammad Nawaz Sharif that has completed now. It is divided into four parts on Mughal Chahar Bagh pattern. On completion, the project would have a double storey complex consisting of a basement for parking vehicles, a Sama Hall, Ablution site, Toilets, Administrative block, Atiqaaf rooms, Langer Khana, Library, Madressa, Industrial School, Quran Mahal and A/C plants. The upper storey consists of a square prayer chamber, the mausoleum, the Chillaghah of Hazrat Khawaja Muinudin Chishti (R.A) and a wide courtyard.
The facade of the prayer chamber is a magnificent arched structure raised in blue tiles with two high cone style minarets that are gold plated. On the south, in front of the mausoleum, there are two doors. The Shah of Iran donated one of these doors that has beautiful Iranian inlaid work on gold. All the arches, the window frames and pillars in the mosque and mausoleum are in carved marble. The entire floor is also in marble. The mosque is spread over a total area of 3,68,150 sq. ft. and it is the third largest mosque in Pakistan. It can accommodate up to 52,600 people.
It is generally thought that in his lifetime the great saint was called as Gang Bakhsh but afterwards he became too famous as 'Data Gang Bakhsh'. Ali Hajvery (R.A.) was a Persian sufi and a scholar. The greatest saint of the sub-continent born in Hajver, a town of Ghazni in Afghanistan, in 1000 A.D (400 H) and died in Lahore in 1063 or 1071A.D. In the course of his spiritual journey to God, he journeyed physically to many countries, including Turkistan, Transoxania, Iran, Iraq, and Syria where he met innumerable Sufis and Sheikhs, many of those have been mentioned in his book 'Kashf-ul-Mahjoob'.
During the urs the shrine and its whereabouts are beautifully lit. A large number of devotees from different parts of the country besides tens of thousands from the city will visit the Data Darbar to pay their homage by reciting verses from the Holy Quran, qawalees, and recitation of naats and poetry to the saint. Separate arrangements are made for women to visit the shrine. 'Langer Khana' (distributing free food) and milk sabeel also attract a large number of people. The tradition of milk-sabeels traces its roots to a time when the people of Lahore used to give tax in the form of milk to the city keeper Ray Raju Jogi. Legend has it that when Hazrat Data Gunj Baksh arrived in Lahore, he stopped them from this practice. As a result, their businesses flourished and followers began giving the milk to the saint to give to the needy. Today, milkmen continue the practice by donating milk to destitutes.
Sultan al-Hind Hazrat Khwaja Moeenuddin Chishti paid his homageto Data Ganj buksh in the following words:
Ganj Bakhsh-e faiz-e aalam, mazhar-e Noorr-i Khuda Naqisaan ra peer-e kaamil, kaamilan ra rahnuma
The bestower of treasure (Ganj Bakhsh) in both the worlds, the reflector of the splendour of God, An accomplished spiritual guide for the learned and a guide for the ignorant.According to some historians one of the first persons to become Muslim at the hand of Hazrat Data Gang Bakhsh was Rai Raju. He was Naib Hakim of Lahore at that time. On his conversion to Islam Hazrat Data Gang Bakhsh named him Shaikh Hindi. There is likelihood that under his influence many other people also converted to Islam.
When Hazrat Data Ganj Bakhsh, R.A came to Lahore, he built a 'Khanqah' and a Mosque, known as 'Khishti Masjid', outside the city on a mound to the west of Bhati Gate near the bank of river Ravi. It is said that when the mosque was originally being built by him some of the locals pointed out that the Qibla direction of the mosque is not in the right and appears towards south. On complaint, he asked the people to say prayer and during the prayer he showed them the Holy Kaaba, consequently its direction was right.
It was the first miracle of the saint. This mosque became a model to look at for the fixing of Qibla of all the mosques in the following centuries.
The historical records tell us that after the death of Hazrat Data Gang Bakhsh, R.A, because of the reverence and respect of the Muslims for the great Saint, the mosque has been the subject of renovation, addition and beautification for several times by different devotees.
The great Mughal Emperor Akbar built the northern and southern massive gates and floor leading to the cenotaph. Later, in the third year of the reign of Emperor Mahyiudin Muhammad Aurangzeb Alamgir (1658-1707 A.D) an excessive flood in the River Ravi ruined the original mosque. So, keeping in view the need of mosque, within few days a new beautiful building of the mosque was built on the same foundation. The emperor also built an embankment that not only had been a major reason in saving Mosque ever after but also caused the river to change away its course further north.
Maharaja Rangit Singh (Nov.1780- June 1839) himself also had great respect for the Holy saint. He came to hold the shrine in great reverence and made many offerings. He contributed Rs. 10000 on the occasion of each Urs of the Hazrat Data Gang Bakhsh and he also repaired the mosque periodically. After him Maharani Chand Chour (Wife of Kharak Singh and mother of Naunehal Singh) repaired the mosque and also built a beautiful vaulted chamber over the cenotaph where the Holy Quran was recited day and night.
The already existing mosque was a flat top building having minarets but without any dome. In 1860 AD, Gulzar Shah, a Kashamirian, rebuilt the mosque on the same pattern. It was for the first time that he also built a huge dome in its center with two other small domes on its right and left. There were also low height minarets at the corners. In1879A.D the mosque was again repaired by Jhando chob Farosh. Some people say that there was no dome over the mausoleum of Hazrat Data Gang Bakhsh, in 1868 A.D Haji Muhammad Noor built a dome over the mausoleum.
The recorded events revealed that, in 1921 A.D under the supervision of Ghulam Rasol Khatwala, a major operation was exercised here when in place of the earliest modest mosque a pretentious building was constructed here but it was damaged in late 1960 A. D during an earthquake. The Punjab Auqaf Deparment took the charge of the shrine and the mosque in 11 January 1960 A.D.
As there was rapidly increase in number of visitors so the government decided to embark upon an ambitious two phases expansion plan of the Mosque. In 1978 A. D, the phase one (western side of the shrine) was completed under the supervision of General Zia-ul-haq. The mosque was shifted from its original place further towards west. The second phase (eastern side of the shrine) was begun in 1997A.D under the direction of former Prime Minister Mian Muhammad Nawaz Sharif that has completed now. It is divided into four parts on Mughal Chahar Bagh pattern. On completion, the project would have a double storey complex consisting of a basement for parking vehicles, a Sama Hall, Ablution site, Toilets, Administrative block, Atiqaaf rooms, Langer Khana, Library, Madressa, Industrial School, Quran Mahal and A/C plants. The upper storey consists of a square prayer chamber, the mausoleum, the Chillaghah of Hazrat Khawaja Muinudin Chishti (R.A) and a wide courtyard.
The facade of the prayer chamber is a magnificent arched structure raised in blue tiles with two high cone style minarets that are gold plated. On the south, in front of the mausoleum, there are two doors. The Shah of Iran donated one of these doors that has beautiful Iranian inlaid work on gold. All the arches, the window frames and pillars in the mosque and mausoleum are in carved marble. The entire floor is also in marble. The mosque is spread over a total area of 3,68,150 sq. ft. and it is the third largest mosque in Pakistan. It can accommodate up to 52,600 people.
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